mardi 30 décembre 2014



Field and Hedgerow, 1888
Richard JEFFERIES (1848-1887)

A July fly went sideways over the long grass. His wings made a burr about him like a net, beating so fast they wrapped him round with a cloud. Every now and then, as he flew over the trees of grass, a taller one than common stopped him, and there he clung, and then the eye had time to see the scarlet spots—the loveliest colour—on his wings. The wind swung the bennet and loosened his hold, and away he went again over the grasses, and not one jot did he care if they were Poa or Festuca, or Bromus or Hordeum, or any other name. Names were nothing to him; all he had to do was to whirl his scarlet spots about in the brilliant sun, rest when he liked, and go on again. I wonder whether it is a joy to have bright scarlet spots, and to be clad in the purple and gold of life; is the colour felt by the creature that wears it? The rose, restful of a dewy morn before the sunbeams have topped the garden wall, must feel a joy in its own fragrance, and know the exquisite hue of its stained petals. The rose sleeps in its beauty.
The fly whirls his scarlet-spotted wings about and splashes himself with sunlight, like the children on the sands. He thinks not of the grass and sun; he does not heed them at all—and that is why he is so happy— any more than the barefoot children ask why the sea is there, or why it does not quite dry up when it ebbs. He is unconscious; he lives without thinking about living; and if the sunshine were a hundred hours long, still it would not be long enough. No, never enough of sun and sliding shadows that come like a hand over the table to lovingly reach our shoulder, never enough of the grass that smells sweet as a flower, not if we could live years and years equal in number to the tides that have ebbed and flowed counting backwards four years to every day and night, backward still till we found out which came first, the night or the day. The scarlet-dotted fly knows nothing of the names of the grasses that grow here where the sward nears the sea, and thinking of him I have decided not to wilfully seek to learn any more of their names either. My big grass book I have left at home, and the dust is settling on the gold of the binding. I have picked a handful this morning of which I know nothing. I will sit here on the turf and the scarlet-dotted flies shall pass over me, as if I too were but a grass. I will not think, I will be unconscious, I will live.
Listen! that was the low sound of a summer wavelet striking the uncovered rock over there beneath in the green sea. All things that are beautiful are found by chance, like everything that is good. Here by me is a praying-rug, just wide enough to kneel on, of the richest gold inwoven with crimson. All the Sultans of the East never had such beauty as that to kneel on. It is, indeed, too beautiful to kneel on, for the life in these golden flowers must not be broken down even for that purpose. They must not be defaced, not a stem bent; it is more reverent not to kneel on them, for this carpet prays itself I will sit by it and let it pray for me. It is so common, the bird's-foot lotus, it grows everywhere; yet if I purposely searched for days I should not have found a plot like this, so rich, so golden, so glowing with sunshine. You might pass by it in one stride, yet it is worthy to be thought of for a week and remembered for a year. Slender grasses, branched round about with slenderer boughs, each tipped with pollen and rising in tiers cone-shaped—too delicate to grow tall—cluster at the base of the mound. They dare not grow tall or the wind would snap them. A great grass, stout and thick, rises three feet by the hedge, with a head another foot nearly, very green and strong and bold, lifting itself right up to you; you must say, 'What a fine grass!' Grasses whose awns succeed each other alternately; grasses whose tops seem flattened; others drooping over the shorter blades beneath; some that you can only find by parting the heavier growth around them; hundreds and hundreds, thousands and thousands. The kingly poppies on the dry summit of the mound take no heed of these, the populace, their subjects so numerous they cannot be numbered. A barren race they are, the proud poppies, lords of the July field, taking no deep root, but raising up a brilliant blazon of scarlet heraldry out of nothing. They are useless, they are bitter, they are allied to sleep and poison and everlasting night; yet they are forgiven because they are not commonplace. Nothing, no abundance of them, can ever make the poppies commonplace. There is genius in them, the genius of colour, and they are saved. Even when they take the room of the corn we must admire them. The mighty multitude of nations, the millions and millions of the grass stretching away in intertangled ranks, through pasture and mead from shore to shore, have no kinship with these their lords. The ruler is always a foreigner. From England to China the native born is no king; the poppies are the Normans of the field. One of these on the mound is very beautiful, a width of petal, a clear silkiness of colour three shades higher than the rest—it is almost dark with scarlet. I wish I could do something more than gaze at all this scarlet and gold and crimson and green, something more than see it, not exactly to drink it or inhale it, but in some way to make it part of me that I might live it.
The July grasses must be looked for in corners and out-of-the-way places, and not in the broad acres—the scythe has taken them there. By the wayside on the banks of the lane, near the gateway—look, too, in uninteresting places behind incomplete buildings on the mounds cast up from abandoned foundations where speculation has been and gone. There weeds that would not have found resting-place elsewhere grow unchecked, and uncommon species and unusually large growths appear. Like everything else that is looked for, they are found under unlikely conditions. At the back of ponds, just inside the enclosure of woods, angles of corn-fields, old quarries, that is where to find grasses, or by the sea in the brackish marsh. Some of the finest of them grow by the mere road-side; you may look for others up the lanes in the deep ruts, look too inside the hollow trees by the stream. In a morning you may easily garner together a great sheaf of this harvest. Cut the larger stems aslant, like the reeds imitated deep in old green glass. You must consider as you gather them the height and slenderness of the stems, the droop and degree of curve, the shape and colour of the panicle, the dusting of the pollen, the motion and sway in the wind. The sheaf you may take home with you, but the wind that was among it stays without.


Book-Buying
by Augustine Birrell (1850-1933)

The most distinguished of living Englishmen, who, great as he is in many directions, is perhaps inherently more a man of letters than anything else, has been overheard mournfully to declare that there were more booksellers' shops in his native town sixty years ago, when he was a boy in it, than are to-day to be found within its boundaries. And yet the place "all unabashed" now boasts its bookless self a city!
Mr. Gladstone was, of course, referring to second-hand bookshops. Neither he nor any other sensible man puts himself out about new books. When a new book is published, read an old one, was the advice of a sound though surly critic. It is one of the boasts of letters to have glorified the term "second-hand," which other crafts have "soiled to all ignoble use." But why it has been able to do this is obvious. All the best books are necessarily second-hand. The writers of to-day need not grumble. Let them "bide a wee." If their books are worth anything, they too one day will be second-hand. If their books are not worth anything, there are ancient trades still in full operation amongst us--the pastry cooks and the trunk makers--who must have paper.
But is there any substance in the plaint that nobody now buys books, meaning thereby second-hand books? The late Mark Pattison, who had sixteen thousand volumes, and whose lightest word has therefore weight, once stated that he had been informed, and verily believed, that there were men of his own University of Oxford who, being in uncontrolled possession of annual incomes of not less than £500, thought they were doing the thing handsomely if they expended £50 a year upon their libraries. But we are not bound to believe this unless we like. There was a touch of morosity about the late Rector of Lincoln which led him to take gloomy views of men, particularly Oxford men.
No doubt arguments a priori may readily be found to support the contention that the habit of book-buying is on the decline. I confess to knowing one or two men, not Oxford men either, but Cambridge men (and the passion of Cambridge for literature is a byword), who, on the plea of being pressed with business, or because they were going to a funeral, have passed a bookshop in a strange town without so much as stepping inside "just to see whether the fellow had anything." But painful as facts of this sort necessarily are, any damaging inference we might feel disposed to draw from them is dispelled by a comparison of price lists. Compare a bookseller's catalogue of 1862 with one of the present year, and your pessimism is washed away by the tears which unrestrainedly flow as you see what good fortune you have lost. A young book-buyer might well turn out upon Primrose Hill and bemoan his youth, after comparing old catalogues with new.
Nothing but American competition, grumble some old stagers.
Well! why not? This new battle for the books is a free fight, not a private one, and Columbia has "joined in." Lower prices are not to be looked for. The book-buyer of 1900 will be glad to buy at to-day's prices. I take pleasure in thinking he will not be able to do so. Good finds grow scarcer and scarcer. True it is that but a few short weeks ago I picked up (such is the happy phrase, most apt to describe what was indeed a "street casualty") a copy of the original edition of "Endymion" (Keats's poem--O subscriber to Mudie's--not Lord Beaconsfield's novel) for the easy equivalent of half a crown--but then that was one of my lucky days. The enormous increase of booksellers' catalogues and their wide circulation amongst the trade has already produced a hateful uniformity of prices. Go where you will, it is all the same to the odd sixpence. Time was when you could map out the country for yourself with some hopefulness of plunder. There were districts where the Elizabethan dramatists were but slenderly protected. A raid into the "bonnie North Countrie" sent you home again cheered with chapbooks and weighted with old pamphlets of curious interest; whilst the west of England seldom failed to yield a crop of novels. I remember getting a complete set of the Brontë books in the original issues at Torquay, I may say, for nothing. Those days are over. Your country bookseller is, in fact, more likely, such tales does he hear of London auctions, and such catalogues does he receive by every post, to exaggerate the value of his wares than to part with them pleasantly, and as a country bookseller should, "just to clear my shelves, you know, and give me a bit of room." The only compensation for this is the catalogues themselves. You get them, at least, for nothing, and it cannot be denied that they make mighty pretty reading. These high prices tell their own tale, and force upon us the conviction that there never were so many private libraries in course of growth as there are to-day.
Libraries are not made; they grow. Your first two thousand volumes present no difficulty, and cost astonishingly little money. Given £400 and five years, and an ordinary man can in the ordinary course, without any undue haste or putting any pressure upon his taste, surround himself with this number of books, all in his own language, and thenceforward have at least one place in the world in which it is possible to be happy. But pride is still out of the question. To be proud of having two thousand books would be absurd. You might as well be proud of having two topcoats. After your first two thousand difficulty begins, but until you have ten thousand volumes the less you say about your library the better. Then you may begin to speak.
It is no doubt a pleasant thing to have a library left you. The present writer will disclaim no such legacy, but hereby undertakes to accept it, however dusty. But, good as it is to inherit a library, it is better to collect one. Each volume then, however lightly a stranger's eye may roam from shelf to shelf, has its own individuality, a history of its own. You remember where you got it, and how much you gave for it; and your word may safely be taken for the first of these facts, but not for the second.
The man who has a library of his own collection is able to contemplate himself objectively, and is justified in believing in his own existence. No other man but he would have made precisely such a combination as his. Had he been in any single respect different from what he is, his library, as it exists, never would have existed. Therefore, surely he may exclaim, as in the gloaming he contemplates the backs of his loved ones, "They are mine, and I am theirs."
But the eternal note of sadness will find its way even through the keyhole of a library. You turn some familiar page, of Shakespeare it may be, and his "infinite variety," his "multitudinous mind," suggests some new thought, and as you are wondering over it, you think of Lycidas, your friend, and promise yourself the pleasure of having his opinion of your discovery the very next time when by the fire you two "help waste a sullen day." Or it is, perhaps, some quainter, tenderer fancy that engages your solitary attention, something in Sir Philip Sidney or Henry Vaughan, and then you turn to look for Phyllis, ever the best interpreter of love, human or divine. Alas! the printed page grows hazy beneath a filmy eye as you suddenly remember that Lycidas is dead--"dead ere his prime"--and that the pale cheek of Phyllis will never again be relumined by the white light of her pure enthusiasm. And then you fall to thinking of the inevitable, and perhaps, in your present mood, not unwelcome hour, when the "ancient peace" of your old friends will be disturbed, when rude hands will dislodge them from their accustomed nooks and break up their goodly company.
Death bursts amongst them like a shell,
And strews them over half the town.
They will form new combinations, lighten other men's toil, and soothe another's sorrow. Fool that I was to call anything mine!

Aria "Selve amiche, ombrose piante" by Antonio Caldara



Selve amiche, ombrose piante,
Fido albergo del mio core,
Chiede a voi quest'alma amante
Qualche pace al suo dolore.

Bienveillante forêt, doux ombrage des arbres,
Paisible refuge de mon cœur,
Mon âme amoureuse t’en supplie
Soulage un peu ma douleur


lundi 15 décembre 2014

Ciceron, Secondes Académiques



VT MOS AMICORVM EST.
Conformément aux usages de l’amitié.
***
OMITTE ISTA QVAE NEC PERCVNCTARI NEC AVDIRE SINE MOLESTIA POSSVMVS QUAESO.
Evitons, je vous en prie, un sujet que nous ne saurions ni aborder ni laisser aborder sans être mis à la torture.
***
Itaqve ea nolvi scribere qvae nec indocti intellegere possent nec docti legere curarent.
C’est pourquoi je ne me suis point soucié d’écrire ce que les imbéciles ne sauraient comprendre  et que les esprits cultivés se garderaient de lire.
***
AD DELECTATIONEM ANIMI.
Pour le plaisir de l’esprit.
***
DOLORIS MEDICINAM A PHILOSOPHIA PETO ET OTII OBLECTATIONEM HANC HONESTISSIMAM IUDICO.
Je demande à la philosophie de calmer mes malheurs, et la tiens pour le plus agréable et le plus honorable de mes loisirs.